Printed Afterlives: Joshua Reynolds’ ‘Johnson Arguing’ portrait, 1769

by Miriam Al Jamil

Miriam Al Jamil is an independent researcher, with interests in eighteenth-century sculpture, material culture, and women’s history. She has published reviews and essays on online platforms and in academic journals including the Journal for Eighteenth-Century Studies, Studies in Religion and Enlightenment, and Early Modern Women. Her chapter on a Zoffany painting appeared in Antiquity and Enlightenment Culture: New Approaches and Perspectives (Brill, 2020). She is the Fine Arts review editor for BSECS Criticks, chair of the Burney Society UK, and is active in the Johnson Society and Women’s Studies Group, 1558-1837. 


One of the best-known portraits of Samuel Johnson by Joshua Reynolds entered the collection of the 3rd Duke of Dorset at Knole in Kent after its exhibition at the Royal Academy in 1770. Often styled ‘Johnson Arguing’, the portrait rapidly deteriorated, ‘the face cracked, the shadows damaged by bitumen’, due to Reynolds’ experiments with untested media. (1) As a result, the details of the painting are better appreciated from the 1769 mezzotint (figure 1) by James Watson (1740-1790). (2) Mark Hallett notes that ‘Johnson’s portrait offers an especially startling depiction of heightened, active introspection, conveyed most powerfully by his half-closed eyes and by the hands that claw the air as if grappling with, or playing on, an especially complex set of concepts.’ (3) The hands add tension to the portrait, capturing a moment when the whole body engages with a critical point in his thought process. However, the combination of an idealised, classicised Johnsonian face with strangely distorted and twisted hands has troubled commentators ever since it was first shown, the ‘hands raised and bent in a peculiar manner’. (4) Watson’s print is unusual among the variety of subsequent engraved copies featuring the face alone which form the subject of this essay.


Figure 1. James Watson, Samuel Johnson, 1769, mezzotint. National Portrait Gallery, NPG D36536.

The vocabulary of gesture and representation of the passions through facial expression was the subject of illustrated treatises which proliferated from the seventeenth century to inform and guide both artists and actors, lawyers and preachers, all of whom depended on public performance to some extent in their professions. (5) At a popular level, George Alexander Stevens published his ‘A Lecture on Heads’ in 1765, based on his demonstrations which used a range of busts as props to illustrate and satirise popular character stereotypes (see figure 2). 

Figure 2. Thomas Rowlandson after George Murgatroyd Woodward,
Frontispiece, from “A Lecture on Heads” by George Alexander Stevens, 1808, print. Metropolitan Museum of Art.
 

Stevens describes ‘The Learned Critic, or Word-grabber’: ‘This is a true classical conjugating countenance, and denotes dictionary dignity […] the ears of this critic are immensely large; they are called trap doors to catch syllables![…] his eyes are half closed; that’s called the Wiseman’s Wink; and shews (sic) he can see the world with half an eye.’ (6) Most interpretations of the half-closed eyes in Johnson’s portraits tend to point either to his disability directly or to his introspection rather than to shrewd engagement with the world. Stevens’ idea poses the possibility of an alternative and artful evaluation of Johnson’s half-closed eyes in the Knole portrait. Johnson might have enjoyed the epithet ‘Wiseman’s wink’.

The most influential contemporary analysis of gesture and appearance was one cited by James Boswell who listed all the known portraits of Johnson in a footnote to his Life of Johnson (1791). (7) These include one published in John Caspar Lavater’s Essays on Physiognomy (1789-98), ‘in which Johnson’s countenance is analysed upon the principles of that fanciful writer’. (8) The Knole portrait provided the most fruitful source for Lavater’s examination of Johnson’s character based on facial expression and physical peculiarities. The engraver Thomas Holloway (1748-1827) furnished many of the 800 illustrations to Henry Hunter’s translation of Lavater of 1789. His three Johnson portraits are pared down and simplified in line, combined on the page to enable subtle interaction in an exploration of the portrait subject (figure 3).

 Figure 3. Lavater, Samuel Johnson: Three Portraits, c.1789. Wellcome Library no. 28706i.

Thomas Holcroft’s translated edition of Lavater’s essays uses another engraving of the Knole portrait which has been divested of its introspective ‘wrestling’ altogether (figure 4). The description adds a further interpretation of Johnson’s expression, ‘the most unpractised eye will easily discover, […] the acute, the comprehensive, the capacious mind, not easily deceived, and rather inclined to suspicion than credulity’. (9) An appended essay in this edition by essayist Helfrich Peter Sturz (1736-1779) asserts that ‘Dr. Johnson had the appearance of a Porter; not the glance of the eye, not any trait of the mouth, speak the man of penetration, or of Science.’ (10) He continues, ‘Can a countenance more tranquilly fine be imagined, one that more possesses the sensibility of understanding, planning, scrutinizing? In the eyebrows, only, and their horizontal position, how great is the expression of profound, exquisite, penetrating understanding!’. (11) For Sturz, the character is belied by his attire. His assessment incorporates his familiarity with anecdotes about Johnson’s habitually dishevelled dress although the print itself does not include any evidence to support his analogy. An imagined substitution for the classical robe of Reynolds’ original painting enables the print to become a convenient signifier of Johnson, the man remembered by his friends.

 
Figure 4. From Lavater, Essays in Physiognomy, translated from the German by Thomas Holcroft. London: Ward, Lock & Co., undated), 17th edition. Plate 1, Nos. 3 and 4, p.33.

The portrait at Knole drew both visitors and copyists. One of these was Ozias Humphry (1742-1810), a skilled miniaturist who received the patronage of the 3rd Duke. He wrote about meeting Johnson sometime between 1764 and 1772: ‘I was very much struck with Mr. Johnson’s appearance, and could hardly help thinking him a madman for some time, as he sat waving over his breakfast like a lunatic. He is a very large man, and was dressed in a dirty brown coat and waistcoat with breeches that were brown also (though they had been crimson), and an old black wig.’ (12) Like  Sturz, Humphry went on to describe how the peculiarities of the man had ill-prepared him for the brilliant intelligence that he then witnessed in action. He painted at least one portrait of Johnson. Boswell listed ‘a beautiful miniature in enamel’ but some of his later work has been lost. (13)

A 1918 biography of Humphry includes a copy of an etching of Johnson’s head taken from the Knole portrait, reputedly based on a drawing by Humphry. The etching is described, ‘From the rare etching after Humphry by Mrs. D. Turner, Original Unknown’. (14) Before 22nd July 2021, the National Portrait Gallery website attributed the print to Mrs. D. Turner, based on this information. This attribution has now been removed, following my query, in favour of Samuel James Bouverie Haydon (1815-1891). (15) However, the NPG continues to list an etching by Mrs. D. Turner c.1825, based on a crayon copy by Humphry but it is not illustrated or part of the gallery’s collection. (16) She did indeed make an etching of Johnson, but it was not the one cited in Humphry’s biography or originally by the NPG.

Mary Dawson Turner was born Mary Palgrave in Norfolk, in 1774. She married the banker, botanist, antiquarian and collector Dawson Turner in 1796, with whom she lived in Great Yarmouth and had eleven children, eight of whom survived into adulthood. (17) Dawson Turner’s extensive collections have received scholarly attention over the years. In the Preface to his Manuscript Library sale of 1859, he is described as ‘an accomplished scholar, a man of very varied attainments, and of accurate observation […], deriving his solace and delight alike from pursuits connected with the fine arts and archaeology’. (18) He arranged tuition in drawing and engraving for Mary and their six daughters whose subsequent industry and dedication to the production of illustrations for his books and projects both amazed and unsettled visitors to their home. Their contributions to his work and reputation have only recently been acknowledged and examined in a collection of essays published in 2007. (19)

The collector’s family life appears close; he loved, respected and was proud of his wife and children. However, I suggest that the intensive application to their studies required of the children and the daily labour of etching from 6.30 in the morning undertaken by Mary and her daughters betokens something more obsessive in an ostensibly benign patriarchal home. Alluding to a visit to London by her daughter Ellen, Mary expressed concern over her rigorous studies, ‘I certainly think that her less comparatively sedentary habits and strenuous application of mind will probably be [more] friendly to her general health than those she addicted herself to at home’. In the same letter, Mary describes one of her own etching subjects as ‘drudgery’ from which she needed ‘some precious rest to the eyes and pleasure to the mind’. (20) This feverish labour is the context in which Mary etched her print of Dr. Johnson.

Dawson Turner’s ‘grangerised’ volumes of James Boswell’s Life of Samuel Johnson (1791) are all now lost. These consisted of two sets of four volumes which were each made into six large imperial folio volumes, with around 1,700 portrait prints, views of locations mentioned in the text, news cuttings and autographs. It is likely that Mary’s etching of Johnson was destined for one of these volumes. Mary mentions her efforts to complete it in a letter of 1825. The cares of her household and large family and her own fragile health clearly interfered with the relentless etching programme which demanded her attention. She writes, ‘I have been so variously engaged today with perpetual calls for directions to whitewashers, whitesmith masons & etc. that I have not done Dr, Johnson’s head’. (21) An unpublished volume, of which only forty-nine copies were made, One Hundred Etchings by Mrs. Dawson Turner, includes Mary’s etching, ‘Johnson, Samuel LL.D, from a drawing by Ozias Humphry R.A. 1773’. (22) It is a disciplined and technically exact copy which was reproduced in other Dawson Turner print albums.

Figure 5. Mary Dawson Turner, Samuel Johnson, after Ozias Humphry, 1773
The Mother’s Exemplar, being a collection of Etchings, many of them from Original Drawings by Mrs. Dawson Turner and her family
V&A Prints and Drawings, 93 H/19.

In her study of eighteenth and nineteenth century-extra-illustrated books, Lucy Peltz identifies many cases where fathers and daughters undertook such an activity together. In the Turner family, she suggests, it was ‘a domestication of the intellectual sociability of the masculine club’ which gave the daughters ‘access to a traditionally male arena’ and ‘strengthened sentimental bonds between relatives’. (23) Such a bond is evident particularly in correspondence from Harriet Turner to her father which centres on the art she has seen and the subjects she has produced as drawings and etchings. Her enthusiasm is undeniable, but she is passionate and needy, longing for his approval and affection, even after she has married and moved away. (24) The illustrations chosen for inclusion in Turner’s volumes depended largely on the creative production of the Turner women over many years, a more demanding commitment than the leisurely and companionable selection of relevant prints from other sources which is suggested by Peltz’s statement.

The inaccessibility of both Mary Turner’s print and of the lost Humphry drawing upon which it was based led to confusion over the attribution for another print, ostensibly after the same Humphry drawing. Samuel James Bouverie Haydon (1815-1891), print-maker and sculptor, made his etching of Johnson in 1860. Unlike Mary Turner, he did not alter the reverse image. The process of making his print is evident in plates held by the British Museum. He etched an early version on a large 32cm high plate, alongside trial etchings of a bust of John Dickens, a portrait of his daughter and a small landscape (figure 6). (25 ) He then trimmed the portrait down and added an oval frame which was probably close to the format of the original Humphry miniature portrait (figure 7). (26) He later burnished out and replaced the lettering on the earlier plate (figure 8). (27)



Figure 6. Samuel James Bouverie Haydon, etching on copper, c.1860, 320 x 265mm. British Museum, No. 1924,0512.18

Figure 7. Haydon, Portrait Head of Dr. Johnson, c.1860., 174 x 115mm. British Museum, No. 1832,0507.30.

Figure 8. Haydon, Portrait of Samuel Johnson, c.1860, 176 x 116mm, British Museum. No. 1913,0611.122. 

Another print of this final version is the one in the NPG collection (figure 9). (28) A comparison with Mary Turner’s print highlights Haydon’s dense and less formal cross-hatching of the background to deepen the contrast to the face, and his spare treatment of the hair with less expressive line and a consequent lack of movement and flow.


Figure 9. Haydon, Samuel Johnson, National Portrait Gallery, 283 x 203mm, NPG D3158.

The reason that Haydon undertook the etching is not known. He worked at his home in Exeter and in London. (29) He regularly exhibited at the Royal Academy from 1840 until 1876 and combined his traditional artistic practice with the pioneering medium of photography from 1845, when he worked as an assistant to William Fox Talbot. His academy exhibits reflect commissions for civic, ecclesiastical, military and aristocratic portrait busts, classical and sentimental subjects, and paintings of town and country locations. (30) The variety of his subjects point to an artist who adapted to the economic imperatives of the market, and though not universally celebrated, at least he made a living through his craft. The four trial etchings together on his plate summarise the diversity of the media he employed. In this context, Johnson’s head becomes inextricably linked with the cultural and commercial conditions of nineteenth-century London.

Unlike Haydon, Mary Turner and her daughters worked solely on Dawson Turner’s projects, never exhibited their art at public exhibitions and do not appear to have aspired to general artistic recognition. However, Jane Knowles in her essay on the Turner family identifies a hint of regret in one of Elizabeth Turner’s letters, ‘We can copy & that is all. And Mr. Varley’s kind efforts & example have only show’d to prove to us the strong line of demarcation which separates the artist from the draftsman’. (31) Knowles suggests that Dawson Turner regarded them as copyists, as merely ‘artistic’ rather than ‘artists’, who were never expected to develop an individual style. Maurice H. Grant, in his  A Dictionary of British Etchers (1952) is dismissive about Mary, ‘all competent little Plates without much finesse but firmly etched somewhat in the Netherlands tradition’. (32) Likewise, his entries for the Turner daughters are perfunctory, ‘They chiefly employed themselves in copying the sketches of J.S. Cotman, their instructor, but their several works are not now distinguishable’. (33) A recent dictionary of print-makers does not include etchers so fails to mention the Turners at all. (34) It is not surprising that Mary Turner’s etching of Johnson has been forced back into obscurity and inaccessibility and her name incorrectly attached to another artist’s work. Technical skill and a trained eye are no substitute for creative response.

Footnotes

(1) David Mannings, Sir Joshua Reynolds: A Complete Catalogue of his Paintings (New Haven: The Paul Mellon Centre for Studies in British Art, Yale University Press, 2000), no. 1012, p.280.

(2) See Mark Hallett, Reynolds: Portraiture in Action (New Haven: The Paul Mellon Centre for Studies in British Art, Yale University Press, 2014), p.242; James Watson, Samuel Johnson, 10 July 1769, National Portrait Gallery, NPG D36536; see entry for James Watson in Oxford Dictionary of National Biography: https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-28840?rskey=u5GJ4E&result=4 [accessed 18 November, 2021].

(3) Hallett, p.244.

(4) Edward Hamilton, A Catalogue Raisonné of the Engraved Works of Sir Joshua Reynolds, P.R.A, from 1755 to 1820 (London: Colnaghi & Co., 1874), p.32.

(5) For a full discussion of available treatises, see Adam Kendon, Gesture: Visible Action as Utterance (Cambridge: Cambridge University Press, 2004), Chapter 3.

(6) George Alexander Stevens, The Celebrated Lecture on Heads, which has been exhibited upwards of One Hundred Successive Nights, To Crouded Audiences, and Met with the most Universal Applause (London: Richard Bond, 1765), Part III, p.15.

(7) James Boswell, Life of Johnson unabridged (Oxford World’s Classics, Oxford: Oxford University Press, 1998), Monday 20 December, 1784, p.1395, footnote 1.

(8) Johann Caspar Lavater, Essays on physiognomy; designed to promote the knowledge and the   love of mankind, Illustrated by more than eight hundred engravings accurately copied; and some duplicates added from originals. Executed by, or under the inspection of Thomas Holloway. Translated from the French by Henry Hunter (London: John Murray [etc.], 1789-98), 5 Vols.; https://wellcomecollection.org/works/yffvbzu5 [accessed 18 November, 2021].

(9) Essays on Physiognomy: translated from the German of John Caspar Lavater, by Thomas Holcroft. Also One Hundred Physiognomical Rules, taken from a posthumous work by J.C. Lavater; and a Memoir of the Author, seventeenth edition; Illustrated with upwards of four hundred profiles (London: Ward, Lock & Co., undated), p.33.

(10) Ibid., p.257.

(11) Ibid., p.258.

(12) Quoted from letter, private collection, in George C. Williamson, Life and Works of Ozias Humphry, RA (London: John Lane, 1918), p.87.

(13) Boswell, p.1395, footnote 1.

(14) Williamson, List of Illustrations, p.xiv, and facing p.88.

(15) National Portrait Gallery, NPG D3158.

(16) See National Portrait Gallery, https://www.npg.org.uk/collections/search/portraitExtended/mw03492/Samuel-Johnson#ref4  [accessed 12 October, 2021].

(17) Mary Dawson Turner (1774-1850), https://en.wikipedia.org/wiki/Mary_Dawson_Turner  [accessed 12 October, 2021]; see the Oxford Dictionary of National Biography entry for Turner, Dawson (1775-1858), https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-27846 [accessed 12 October, 2021].

(18) Catalogue of the Important Manuscript Library of the late Dawson Turner, esq., formerly of Yarmouth […] to be sold by auction on Monday, June 6th, and following days’, Messrs. Puttick & Simpson, Auctioneers of Literary Property, 47 Leicester Sq., 1859, p.xvi.

(19) Nigel Goodman, ed., Dawson Turner: A Norfolk Antiquary and his Remarkable Family (Chichester: Phillimore, 2007).

(20) Trinity College Library, Cambridge, Dawson Turner Correspondence, Turner III, A33/42, Mary Turner to Dawson Turner, 5 April 1832.

(21) Dawson Turner Correspondence, Turner III, letter from Mary Turner, 19 April 1825.

(22) Turner, One Hundred Etchings by Mrs. Dawson Turner, Not published, [1830], British Library; other copies discussed by Warren R. Dawson, ‘A Bibliography of the Printed Works of Dawson Turner’, in Transactions of the Cambridge Bibliographical Society, (3:3, 1961), pp.232-256, 242.

(23) Lucy Peltz, Facing the Text: Extra-illustration, Print Culture, and Society in Britain, 1769-1840 (San Marino: The Huntington Library, 2017), p.313.

(24) See especially Dawson Turner Correspondence, Turner III, A8/1-35 Harriet Turner (Gunn) to Dawson Turner.

(25) Samuel James Bouverie Haydon, etching on copper, c.1860, 320 x 265mm, British Museum, No. 1924,0512.18 https://www.britishmuseum.org/collection/object/P_1924-0512-18 [accessed 29 October, 2021].

(26) Haydon, Portrait Head of Dr. Johnson, c.1860, 174 x 115mm, British Museum, No. 1832,0507.30 https://www.britishmuseum.org/collection/object/P_1932-0507-30 [accessed 29 October, 2021].

(27) Haydon, Portrait of Samuel Johnson, c.1860, 176 x 116mm, British Museum, No. 1913,0611.122 https://www.britishmuseum.org/collection/object/P_1913-0611-122 [accessed  29 October, 2021].

(28) Haydon, Samuel Johnson, National Portrait Gallery, 283 x 203mm, PG D3158. https://www.npg.org.uk/collections/search/portrait/mw37354/Samuel-Johnson?LinkID=mp02446&wPage=1&role=sit&rNo=39 [accessed 29 October, 2021]. My thanks to British Museum curator Hugo Chapman and National Portrait Gallery curator Paul Cox.

(29) For biographical details, see Mapping the Practice and Profession of Sculpture in Britain and Ireland, 1851-1951:https://sculpture.gla.ac.uk/view/person.php?id=msib7_1218129055 [accessed 7 November, 2021].

(30) See entries in The Royal Academy Summer Exhibition: A Chronicle, 1769-2018https://chronicle250.com/1840#catalogue [accessed 7 November, 2021].

(31) Elizabeth Turner, quoted in Jane Knowles, ‘A Tasteful Occupation? The Work of Maria, Elizabeth, Mary Anne, Harriet, Hannah, Sarah and Ellen Turner’, in Nigel Goodman, Dawson Turner, pp.123-140, p.136; reference is to John Varley, artist (1778-1842), acquaintance of the family.

(32) Col. Maurice Harold Grant, A Dictionary of British Etchers (London: Rockliff, 1952), p.207.

(33) Ibid., p. 208.

(34) See David Alexander, A Biographical Dictionary of British and Irish Engravers, 1714-1820 (New Haven: Yale University Press, 2021). Crome, Cotman and Varley, all associated with Dawson Turner, are included.

Michael Brown on the War Paintings of Charles Bell, Surgeon

Reposted from the Surgery & Emotion Blog

WARNING: CONTAINS GRAPHIC IMAGES OF WOUNDS AND INJURIES

Pity and Pride: Picturing the War Wounded in the Work of Charles Bell

November 2019

 

Dr Michael Brown of Roehampton University considers the emotional content of the famous war paintings of the surgeon Charles Bell.

I recently had an article accepted for publication by the Journal for Eighteenth-Century Studies which explores the relationship of the Scottish surgical siblings John Bell (1763-1820) and Charles Bell (1774-1842) to war, especially their imaginative and professional investment in military surgery and their complex emotional reactions to the experience of treating the wounded. Drawing on Yuval Noah Harari’s argument that the later eighteenth and early nineteenth centuries saw war configured as an increasingly transcendent emotional event, it considers the difficulties of translating both professional identities and emotional experiences across a widening civil-military divide.[1]

In this regard, what is particularly interesting about both John and Charles Bell is that neither man was a military surgeon.  While Charles wrote in 1807 that ‘of all things I should like to be kept and sent to the armies as a surgeon’ and while John agitated for a role in the training of military surgeons, neither had served in the army or navy and neither had any direct experience of battle.[2]   And yet, in their work, both men imagined themselves as battlefield surgeons, harnessing the emotional and cultural capital of the Revolutionary and Napoleonic wars to shape their identities as surgeons.

While John Bell’s engagement with the war wounded is not especially well known outside of specialist circles, his younger brother’s experiences are far more widely discussed.  This derives, in part, from the emotionally expressive letters that he sent back to England from Brussels in the aftermath of Waterloo. Sir Walter Scott (1771-1832) said that reading one of Charles’ letters to his brother George (1770-1843) ‘set me on fire’ and it served as inspiration both for his own trip to the Continent as well as his semi-fictional account of Waterloo, Paul’s Letters to his Kinsfolk (1816).[3] But even more than his letters, it is Charles’ paintings of the war wounded that have excited academic attention, and it is revealing that, outside of medical history, interest in Charles Bell has largely come from art historians such as Anthea Callan, Aris Sarafianos and, most notably of all, Philip Shaw.[4]

There is much more to be said about Charles’ experiences of the effects of war and how his emotional self-reflection fits within the wider affective cultures of what I call ‘Romantic surgery’.  This aspect, which is frequently overlooked by those who view him predominantly as an artist, rather than a surgeon, is what my article seeks to do.  But even in terms of his art, which has been subject to far greater critical scrutiny, there is still more to be said. In the main, scholars have been attracted to his images of the wounded of Waterloo and have emphasised his representation of pain and suffering, as well as his evocation of sublime pathos. By contrast, they have said rather less about his earlier paintings of the wounded from the Battle of Corunna (1809), men whom he encountered during his trip to Halsar Hospital in Gosport and, later, at York Hospital in Chelsea.

These paintings exhibit certain similarities to his later sketches from Brussels, particularly in their visceral quality.  This is certainly true of his images of gunshot wounds to the skull, thigh and testicles (Figs 1, 2 and 3).

Fig. 1 – Charles Bell, ‘Musket Ball Wound of Skull’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 1 – Charles Bell, ‘Musket Ball Wound of Skull’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 2 – Charles Bell, ‘Gunshot Wound of Thigh’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 2 – Charles Bell, ‘Gunshot Wound of Thigh’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 3 - Charles Bell, ‘Gunshot wound of testes’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 3 – Charles Bell, ‘Gunshot wound of testes’ (1809). Royal College of Surgeons of Edinburgh.

But, in other respects, they differ. For one thing, they are more obviously painterly, since they are finished in oils. For another, they are just as enamoured of male beauty as they are concerned with bodily disfigurement. Take, for example, his three images of chest and abdominal wounds (Figs 4, 5 and 6).

Fig. 4 – Charles Bell, ‘Gunshot Wound of the Chest’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 4 – Charles Bell, ‘Gunshot Wound of the Chest’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 5 – Charles Bell, ‘Gunshot Wound of Abdomen’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 5 – Charles Bell, ‘Gunshot Wound of Abdomen’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 6 – Charles Bell, ‘Gunshot Wound of Chest’ (1809). Royal College of Surgeons of Edinburgh.
Fig. 6 – Charles Bell, ‘Gunshot Wound of Chest’ (1809). Royal College of Surgeons of Edinburgh.

In Fig. 4, in particular, the pose, though no doubt calculated to display the wound, resonates with the poses of other male models, especially boxers, who were regular subjects of the anatomical and artistic gaze.   Meanwhile, in other instances, the men’s display of their wounds evokes the traditions of Christian iconography, notably the stigmata (Fig. 7) and religious ecstasy (Fig. 8), as well as contemporary neoclassical subjects such as Jacques Louis David’s Death of Marat (1793) (Fig. 9).

Fig. 7 – Giacomo Galli, Christ Displaying his Wounds (c.1630). Perth and Kinross Council.
Fig. 7 – Giacomo Galli, Christ Displaying his Wounds (c.1630). Perth and Kinross Council.
Fig. 8 – Michelangelo Merisi de Caravaggio, Mary Magdalen in Ecstasy (1606). Wikimedia Commons.
Fig. 8 – Michelangelo Merisi de Caravaggio, Mary Magdalen in Ecstasy (1606). Wikimedia Commons.
Fig. 9 – Jacques-Louis David, The Death of Marat (1793). Wikimedia Commons.
Fig. 9 – Jacques-Louis David, The Death of Marat (1793). Wikimedia Commons.

That Charles should have conceived of his sitters in this way is hardly surprising. He was well schooled in art theory, having published a book on the expression of emotion in painting (1806) and competed (unsuccessfully) for the chair of Anatomy at the Royal Academy of Arts in 1807. Moreover, his interest in the male form and its representation is well documented in his letters. In 1808, for example, he wrote to George that he ‘had been grumbling for some days that comparisons of the modern athletes and the antique had been making, and exhibitions of Jackson, the boxer, etc. without my presence [sic]’.  However, ‘On Saturday when I came home I found that Lord Elgin had called, and written a note requesting me to come and see an exhibition of the principal sparrers naked in his museum. I went, and was much pleased’.[5] Furthermore, when writing to his bother about the ‘his gun-shot men’, he told him how he sought to learn from the ‘best old masters’ how to convey a ‘faithful’ representation that is ‘full of character’, as opposed to the ‘modern’ style in which the individual was ‘shaded off and indistinct’.[6]

At the same time, the ambivalence of Charles’ Corunna paintings, torn as they are between beauty and horror, pride and pity, can be ascribed to Charles’s complex affective response to Haslar. As he wrote to George, concerning his experiences with the wounded, ‘I have muttered bitter curses and lamentations, have been delighted with the heroism and prowess of my countrymen, and shed tears of pity in the course of a few minutes’.[7] In this way, Charles’ paintings can be seen to exemplify a range of emotional responses that were utterly in keeping with contemporary cultural norms, namely the religious (‘bitter curses and lamentations’), the patriotic (‘heroism and prowess of my countrymen’) and the sentimental (‘tears of pity’).

Charles’ images of the Waterloo wounded share certain qualities with his earlier paintings. The faces of the men, in particular, speak to his interest in the representation of intense emotion, approaching on occasion to what Sarafianos and Shaw have identified as sublime pain.  But, in other respects, they are more ragged, less obviously aestheticized and perhaps more shocking.  No doubt, this owes something to the medium: watercolours after pencil sketches done at the bedside.  It also owes something to the severity of the wounds themselves, which in a number of cases are particularly extreme (Figs 10 and 11). But, as with his Corunna images, they also reflect Charles’ emotional experiences in Brussels.

Fig. 10 – Charles Bell, ‘(Upper extremity) Anonymous soldier’ (c.1815). Wikimedia Commons.
Fig. 10 – Charles Bell, ‘(Upper extremity) Anonymous soldier’ (c.1815). Wikimedia Commons.
Fig. 11 – Charles Bell, ‘(Upper extremity), Voultz, King’s German Legion’ (c.1815). Wikimedia Commons.
Fig. 11 – Charles Bell, ‘(Upper extremity), Voultz, King’s German Legion’ (c.1815). Wikimedia Commons.

Much of Charles’s surgical work was with the French wounded, who had been ‘brought from the field after lying many days in the ground, many dying, many in the agony, many miserably racked with pain and spasms’.[8] While at Haslar his emotional equipoise had been tested, but in Brussels it was almost overwhelmed, as he was confronted by the ‘most shocking sights of woe’.[9] In this regard it is interesting that, where one might expect his French patients, or even those members of the King’s German Legion whom he treated, to be ‘othered’, his sketches largely preserve the names of his Waterloo subjects, whereas those of his British subjects from Corunna remain anonymous. Despite referring to the French troops as a fierce, cruel and bloodthirsty ‘race of banditti’, he was deeply moved by their ‘plaintive cries and declarations of suffering’.[10]  It is almost as if he wished to preserve, in their names, a testament to the humanity of those whose suffering he witnessed and sought to relieve (Fig. 12).

Fig. 12 – Charles Bell, ‘(Abdomen) Peltier, 3rd French Lancers’ (c.1815). Wikimedia Commons.
Fig. 12 – Charles Bell, ‘(Abdomen) Peltier, 3rd French Lancers’ (c.1815). Wikimedia Commons.

Indeed, Charles’ graphic images from Waterloo might even be regarded as a kind of emotional catharsis, an expression of sensations that were so intense as to defy language. After his return to London he wrote a letter to his friend, the Whig MP Francis Horner (1778-1817); following a lengthy description of his experiences, he apologised for ‘falling into the mistake of attempting to convey to you the feelings which took possession of me, amidst the miseries of Brussels’. Acknowledging the ineffability of what he had seen, he concluded by suggesting that ‘I must show you my notebooks, for as I took my notes of cases generally by sketching the object our remarks, it may convey an excuse for the excess of sentiment’.[11]

 

[1] Yuval Noah Harari, The Ultimate Experience: Battlefield Revelations and the Making of Modern War Culture, 1450-2000 (Basingstoke: Palgrave Macmillan, 2008).

[2] Letters of Charles Bell (London: 1870)  Charles to George Bell, 21st May 1807, p. 96.

[3] John Gibson Lockhart, Memoirs of the Life of Sir Walter Scott, Bart, vol. 3 (Edinburgh: 1837), p. 347-50. See

[4] Anthea Callen, Looking at Men: Art, Anatomy and the Modern Male Body (New Haven: Yale University Press, 2018); Aris Sarafianos, ‘Wounding realities and “painful excitements”: real sympathy, the imitation of suffering and the visual arts after Burke’s sublime’, in Thomas Macsotay, Corneils van der Haven and Karel Vanhaesebrouck (eds), The Hurt(ful) Body: Performing and Beholding Pain, 1600-1800 (Manchester: Manchester University Press, 2017), 170-201; Philip Shaw, Suffering and Sentiment in Romantic Military Art (Aldershot: Ashgate, 2013). Shaw is not an art historian in the conventional sense, but his book is largely concerned with visual representation.

[5] Letters, Charles to George Bell, 26th July 1808, pp. 125-6.

[6] Ibid., Charles to George Bell, 23rd May 1809, pp. 147-8.

[7] Ibid., Charles to George Bell, 3rd February 1809, p. 139.

[8] Ibid., Charles to George Bell, 1st July 1815, p. 241.

[9] Ibid., Charles to Francis Horner, July 1815, p. 248.

[10] Ibid., Charles to George Bell, 1st July 1815, pp. 242-3.

[11] Ibid., Charles to Francis Horner, July 1815, p. 248.

CFP: ‘Poetry & Painting: Conversations’ – An Interdisciplinary Conference; University of Oxford, 23 March 2020

CFP: ‘Poetry & Painting: Conversations’ – An Interdisciplinary Conference;

Faculty of English, University of Oxford, 23 March 2020.

You know how

I feel about painters. I sometimes think poetry

only describes.

Frank O’Hara, ‘John Button Birthday’ (1957)

The supposed similarity between poetry and painting was famously characterized in Horace’s ‘Ars Poetica’ by the dictum ‘ut pictura poesis’ (‘as is painting, so is poetry’). Yet in 1766, Gotthold Ephraim Lessing influentially argued for the limits that condition these different art forms — how could a visual scream ever be rendered linguistically?

The intense and ambivalent relationship between the so-called “sister arts” of poetry and painting has long been a subject of critical enquiry. The multiple tensions and affinities shared by these expressive forms are fruitful topics of a discussion that is currently enjoying a revival both within and beyond academia.

Co-organisers Drs Jasmine Jagger and Jack Parlett invite you to share your thoughts on this relationship for a one-day conference in Oxford. This symposium seeks to ignite and develop critical and trans-historical conversations about the interplay between the sister arts. Contributors may consider, but need not be limited to:

  • Ekphrasis and ekphrastic writing
  • Illustration and other “composite” modes
  • Co- and inter-disciplinarity
  • Gender politics
  • Narrative, time and temporality
  • Tone, texture, and style
  • Questions of form
  • Issues of historicity
  • Interrelations between poetry, painting and other forms (e.g. photography and film)
  • Theories of the visual and the gaze
  • Interpretation and revisionism
  • Colour, mood, affect, and play

 

Proposals are invited for twenty-minute papers, to be delivered as part of panels of three. Individual proposals (of 250 words), and panel proposals (of up to 700 words), for three papers that interact under a common theme, are warmly accepted. Creative responses are also welcome.

The conference’s plenary speakers have been confirmed as Professor T. J. Clark and Dr Kathryn Murphy. Please send proposals to jack.parlett@univ.ox.ac.uk and jasmine.jagger@ell.ox.ac.uk. The deadline for submissions is 30 November 2019. The one-day conference will take place on 23 March 2020 at the Faculty of English, Oxford. For more information, please visit www.poetryandpainting.co.uk. We welcome you to disseminate this CFP widely. This conference is organised in association with the Faculty of English, Oxford.

CfP: Association of Art Historians 2017

AAH2017 

43rd Annual Conference and Art Book Fair

Loughborough University

6 – 8 April 2017

Deadline for Proposals: 7 November 2016

 

AAH2017’s Call for Papers includes two sessions of interest to RIN’s members, readers and followers:

 

Prints in Books: the materiality, art history and collection of illustrations

Convenor: Elizabeth Savage, Cambridge University, leu21@cam.ac.uk

 

Speculative Libraries

Convenor: Nick Thurston, University of Leeds, n.thurston@leeds.ac.uk

 

Please email your paper proposals straight  to the session convenor(s). Provide a title and abstract for a 25 minute paper (max 250 words). Include your name, affiliation and email. Your paper title should be concise and accurately reflect what the paper is about (it should ‘say what it does on the tin’) because the title is what appears most first and foremost online, in social media and in the printed programme.

You should receive an acknowledgement of receipt of your submission within two weeks.

 

Reminder: RIN’s summer event, ‘Staging Shakespeare’, London July 19th

‘Staging Shakespeare: picturing Shakespeare’s plays in the 18th and 21st centuries’.
Professor Fred Burwick, University of California Los Angeles

Tuesday 19th July 2016
6.30pm – 8pm
City of Westminster Archives Centre, 10 St Ann’s St, London, SW1P 2DE

Join us for an event to celebrate Shakespeare’s 400th Anniversary, with a free public lecture followed by a wine reception (sponsored by the British Association for Romantic Studies).

Download the poster at https://romanticillustrationnetwork.wordpress.com/2016/05/03/rin-event-fred-burwick-staging-shakespeare-public-lecture-at-westminster-archives-july-19th-2016/.

 

RIN member Fred Burwick will share his expert knowledge of the Boydell Shakespeare Gallery, opened in Pall Mall in 1789. The talk will examine the extent to which any of the scenes in the Boydell Gallery might be presumed to represent how Shakespeare was actually performed during the period, and also consider present-day models of representation.

Prints from the Gallery will be on view, as well as a display about Shakespeare.

To book, contact: City of Westminster Archives Centre, 10 St Ann’s St,London, SW1P 2DE
Tel: 020 7641 5180
Email: archives@westminster.gov.uk

 

AHRC Collaborative Doctoral Partnership: Fully-funded PhD studentship

AHRC Collaborative Doctoral Partnership: Fully-funded PhD studentship

Modern Mistresses on the Old Masters: nineteenth-century women writers on western European art – their networks and influence

Birkbeck, University of London (School of Arts)

The National Gallery, London

Application Deadline: 12 noon, 22nd April 2016.

Applications are invited for an AHRC-funded PhD studentship on the role of women as disseminators of knowledge about the Old Masters, focusing especially on those who induced a greater interest in the collection at Trafalgar Square. It explores the social and cultural history of the Gallery’s present-day efforts to democratize access to its collections and reach new audiences by examining the understudied critical and art-historical writings of nineteenth-century women, which typically had a more popular reach than that of their male counterparts while also speaking to specialists, then and now.

This studentship is one of a number awarded to the National Gallery, as part of the AHRC’s new Collaborative Doctoral Partnership Scheme.

The supervisors of the project have identified the following issues for research, although the student has the scope to develop both the topic and approach, in conjunction with the supervisors.

What contribution did Victorian women writers make to scholarship on the Old Masters in the National Gallery’s collection? Did women tend to write about particular artists and periods, and if so why? Did their work affect the canon? How was their work received, and what was its reputation? What has been the subsequent fortuna critica? How might it speak to modern audiences?

Through what networks were these women connected with the National Gallery? How important to their success were such networks and relationships? To what extent did these women’s writings affect acquisition and collecting behaviours at the National Gallery and in the private sphere? Were their opinions taken seriously by the institutional art world? What forms did the work of women writers take, and to what audiences was it was addressed? What was the effect of their cross over between different genres and media? What was the role of the penny press in widening access to the Old Masters in the mid nineteenth century? Were women writers interested in the role of the National Gallery and other art institutions as places of advocacy for mass education?

This project will be supervised by Professor Hilary Fraser, Geoffrey Tillotson Chair in Nineteenth-Century Studies and Dean of Arts at Birkbeck, University of London, whose recent work focuses on women writers and the emergence of art history in the nineteenth century, and Dr Susanna Avery-Quash, Senior Research Curator in the History of Collecting at the National Gallery, whose research interests encompass the history of important private and public art collections.

This studentship will provide the student with invaluable academic skills and experience of working in a major national art museum, as well as deep understanding of women and nineteenth-century approaches to the Old Masters. It will involve the student in a range of interdisciplinary research activities, drawing on archival and primary textual material, various types of art collections and the resources of the National Gallery and Birkbeck.

In addition to working directly on the PhD thesis, it is envisaged that the student will also be engaged in a range of related activities, such as the delivery of research papers, assisting with conference organization, and contributing to a Room 1/Sunley Room exhibition at the National Gallery. She or he will also be expected to play a full role in the research cultures of both institutions.

For application details, please visit:
http://www.bbk.ac.uk/arts/research/research-bursaries-studentships-funding/ahrc-collaborative-doctoral-award-fully-funded-phd-studentship

CFP. Abusing Power: The Visual Politics of Satire

AbusingPowerAbusing Power: The Visual Politics of Satire
23rd Sep 2016 9:00am – 24th Sep 2016 6:00pm
Brighton Museum and Pavilion

A conference organised by the University of Brighton in association with the Royal Pavilion and Brighton Museum. Abstracts due: 9th May 2016 

 

http://arts.brighton.ac.uk/research/c21/events/events-calendar2/abusing-power-the-visual-politics-of-satire

Speakers include:

Steve Bell, political cartoonist
Martin Rowson, political cartoonist
Professor Ian Haywood, University of Roehampton
The Curator of the Cartoon Museum, London
The Curator of Fine Art at the Royal Pavilion Museums

In January 2015, 12 of France’s most familiar cartoonists were shot dead in Paris. The aftermath of the attack on Charlie Hebdo raises significant questions about the status and the potential impact of an image and gives this conference a political urgency. The events in Paris underline both the power of the political cartoonist and the dangers of causing offence to political and religious sensibilities.

In 1820, George Cruikshank and his brother Robert were summoned to Brighton Pavilion by George IV, in an attempt to buy them off from reproducing their salacious satirical cartoons. They were paid off, but continued to produce scurrilous images of the royal family and political figures. The Royal Pavilion now houses one of the best collections of Cruikshank, Hogarth and Gillray in the world, three of the most eminent caricaturists in visual history.

The city of Brighton and the University have a long history of association with cartoon and caricature. This conference offers the opportunity to celebrate the rich history of caricature and cartoons associated with Brighton and to address the important ethical questions that now confront the contemporary cartoonist. It celebrates the rich collections of Cruikshank, Gillray and Hogarth at the Brighton Pavilion and brings together the expertise of practitioners, curators, academic historians and cultural analysts. The conference draws upon the research expertise of the University, on the curatorial experience of museum staff and on cartoonists who currently practice.

This conference is organised by three research groupings from the College of Arts and Humanities at the University of Brighton, the Centre for Applied Philosophy Politics and Ethics, the Centre for Research in Memory, Narrative and Histories and C21: Research in Twenty-First Century Writings, which allows for the interdisciplinary focus that the subject merits.

We invite proposals (c300 words) for both papers and panels on topics which may include, but are not limited to:

Comedy and ethics – what are the responsibilities of a cartoonist? || The curation of cartoons – what should be kept? || How far can you go? Are there limits to what a cartoonist can lampoon? || The legacies of Cruikshank, Gillray and Hogarth || Religion and caricature || Representations of history through cartoon || The impact of caricature on popular ideas of politics || Celebrity and caricature || In what contexts does satire flourish and why? || Is satire necessary?

DEADLINE: Email your proposal and short bio to C21Writings@brighton.ac.uk by 9th May 2016 

Keeping Sketchbooks: Talk and Book Launch, The House of Illustration, King’s Cross, London

Keeping Sketchbooks

14 Apr 2016, 7:00pm

2 Granary Square, King’s Cross London, N1C 4BH

Celebrate the importance of the sketchbook in this evening of illustrated talks as The House of Illustration launch Martin Ursell’s ‘Keeping Sketchbooks’

Sketchbooks are vital to the work of illustrators, artists, designers and even medical professionals. Come along for an evening of talks to celebrate the publication of Martin Ursell’s new book Keeping Sketchbooks.

Hear from three of the book’s nineteen contributors. John Vernon Lord will share his spectacularly detailed and brilliant sketchbooks of doodles and jottings complied over fifty years. Phil Carter of Carter Wong studio gives us a rare opportunity to view his stunning reportage sketchbooks. And hand surgeon Donald Summat provides insight into his immaculate working sketchbooks complied during operations and consultations.

The book will be available in the shop for signing, and Martin Ursell is offering a free copy of his limited edition Zootime, featuring a selection from thirty years of zoo drawings to anyone buying the book.

To book tickets, go to the House of Illustration’s website: http://www.houseofillustration.org.uk/whats-on/current-future-events/keeping-sketchbooks

New Open Access Journal: British Art Studies

Published jointly by the Paul Mellon Centre for Studies in British Art and the Yale Centre for Studies in British Art, British Art Studies is a new online, open access, peer-reviewed journal for new research and scholarship of the highest quality on all aspects of British art, architecture and visual culture in their most diverse and international contexts.

British Art Studies is one of the few completely open access journals in the field of art history, providing a forum for the growing debate about digital scholarship, publication and copyright. The Editorial of the first issue is an interesting summary of the aims and digital strategies of the journal.

Issue 1 (Autumn 2015) is avaliable now.

 

Audio Recordings of Keynote Lectures from ‘The Arts and Feeling in Nineteenth-Century Literature and Culture’

From the Birkbeck 19th C Forum website:

‘We are pleased to announce that audio recordings of Keynote Lectures are now available for ‘The Arts and Feeling in Nineteenth-Century Literature and Culture’, a major international conference which took place at Birkbeck, University of London, 16-18 July 2015.

The conference explored the ways in which nineteenth-century authors, artists, sculptors and musicians imagined and represented emotion and how writers and critics conceptualised the emotional aspects of aesthetic response. It aimed to map the state of the field in this growing area of interest for nineteenth-century scholars by locating recent interdisciplinary work on sentimentality and art and writing and the senses within wider debates about the relationship between psychology and aesthetics in the long-nineteenth century.

Speakers investigated the physiology and psychology of aesthetic perception and the mind/body interactions at play in the experience of a wide range of arts. Key questions included: How did Victorian artists represent feeling and how were these feelings aestheticised? What rhetorical strategies did Victorian writers use to figure aesthetic response? What expressive codes and conventions were familiar to the Victorians? Which nineteenth-century scientific developments affected artistic production and what impact did these have on affective reactions?’

To access the recordings and abstracts, click here.